PROOF_community is easy to romanticize_Darren Rigo.jpg

How to Give Ghosts a Sunburn

The main series in this theme are hand embroidered interventions on printed fabric. The images of various places and people are related together as subjects that are unable (or unwilling) to be claimed. This unfinished business is embodied by the obstacle of the embroidered PROOF watermarks. Inspired by traditional printmaking processes, the series attempts to hold the desire for archival presence with the problems of its structure.

Even as queer and racialized people are gravitating towards archival practices—from which we were once excluded—the form of the archive itself still retains the structure of the problem: their inherently limiting boundaries of authority, (in)accessibility, ethnographic classification, and penchant towards legible representation. How do we hold space for the unrecorded, the unrecordable, and the yet-to-be-recorded? What if our desire for documentation might be damaging? The challenges of commemoration beckon me to consider what queer theorist Jack Halberstam refers to as “new forms of memory that relate more to spectrality than to hard evidence, to lost genealogies than to inheritance, to erasure than to inscription.”

My text-based pieces borrow the institutional pen of templates, academia, and forms, while displacing their functions through skeptical lived experiences. The works use an ironic and humorous tone to recognize the limits of their own structure, and to sustain a necessary uncertainty. Two of such pieces were made as outdoor responsive installations. The Pseudo-Monument is a vinyl and wooden cube put at the center of Rochford Park in Charlottetown, PEI, questioning the neutrality of all structures through the phrase A MONUMENT IS AN ALTAR; YOUR GLANCES ARE ALL PRAYERS. It accompanies another work that was put a few blocks away. A van with the logo Monument Movers Inc. Disposal and Reparations is parked in front of a bronze cast statue of John A. MacDonald that the city commissioned decades earlier. This fake company is a speculative exercise that manifests the demands of many groups to remove the statue.

I also want to propose other ways of thinking about commemoration. "Please Help Yourself" is a collection glazed ceramic pieces meant to resemble tangerine peels. The offering of tangerines is reminiscent of the ways that Cantonese people often welcome guests in their home or share with strangers. We propose these inconspicuous leftovers of gatherings as alternative monuments, emphasizing collectivity and care over the history of glorifying individual and colonial exploits. The project also turned into a collaborative endeavour during the pandemic: friends and family received clay in the mail with instructions allowing them to “share a tangerine” with us. The sculptures then also become commemorative objects of loss and longing.